Round Trips to Heaven : Otherworldly Travelers in Early Judaism and Christianity
Author
Summary, in English
In the beginning of the Common Era, a number of religious texts were written recounting heavenly journey adventures. These narratives have come to constitute a recurring theme in research regarding ancient religions.
Round Trips to Heaven features several early Jewish and Christian heavenly journey texts. Most of them are included in the apocalyptic literature. During the earlier research, the heavenly journey motif was understood to be one of many elements in this literature. It was not until the latter part of the 20th century that the stories of the heavenly journeys were treated as a type of their own among these texts.
The approach of this study serves to illuminate the function of the texts and the circumstances and settings in which they were composed and later passed on, something which scholars have only recently begun to acknowledge. Of vital importance is the status of the heavenly travelers as well as their relationships with other members of the Tradition Group considered to have authored the texts. Two main types of heavenly journeys appear in the accounts. One type has the function of providing an identity for the heavenly traveler, and the other constitutes a paradigm for the events awaiting mankind after death.
The concluding section of the book is a relatively long exposition of 3 Baruch. This text, which in its entirety portrays a heavenly journey, informs the reader about death. In common with a number of other heavenly journey texts, 3 Baruch has both Jewish and Christian elements. Moreover, it clearly reflects a universal perspective. A similar perspective is also found in several of the other heavenly journey narratives which provides a reasonable explanation for how they could be used in both Jewish and Christian contexts.
Round Trips to Heaven features several early Jewish and Christian heavenly journey texts. Most of them are included in the apocalyptic literature. During the earlier research, the heavenly journey motif was understood to be one of many elements in this literature. It was not until the latter part of the 20th century that the stories of the heavenly journeys were treated as a type of their own among these texts.
The approach of this study serves to illuminate the function of the texts and the circumstances and settings in which they were composed and later passed on, something which scholars have only recently begun to acknowledge. Of vital importance is the status of the heavenly travelers as well as their relationships with other members of the Tradition Group considered to have authored the texts. Two main types of heavenly journeys appear in the accounts. One type has the function of providing an identity for the heavenly traveler, and the other constitutes a paradigm for the events awaiting mankind after death.
The concluding section of the book is a relatively long exposition of 3 Baruch. This text, which in its entirety portrays a heavenly journey, informs the reader about death. In common with a number of other heavenly journey texts, 3 Baruch has both Jewish and Christian elements. Moreover, it clearly reflects a universal perspective. A similar perspective is also found in several of the other heavenly journey narratives which provides a reasonable explanation for how they could be used in both Jewish and Christian contexts.
Department/s
Publishing year
2005
Language
English
Publication/Series
Lund Studies in History of Religions
Volume
19
Document type
Dissertation
Publisher
Almqvist & Wiksell International
Topic
- History of Religions
Keywords
- Teologi
- Theology
- 3 Baruch.
- death-informing
- identity-providing
- legitimacy
- identity
- Tradition Group
- tradition
- Christianity
- Judaism
- cosmology
- otherworldly traveler
- heavenly journey
- heaven
- Apocalyptic
- apocalypse
- Bible
- Bibelvetenskap
Status
Published
Supervisor
- Tord Olsson
ISBN/ISSN/Other
- ISSN: 1103-4882
- ISBN: 91-22-02106-X
Defence date
28 January 2005
Defence time
12:15
Defence place
Hörsal 128 (St Mikael) Stora Algatan 4
Opponent
- Anders Hultgård (Professor)